بورس کثیف

Stock market or justice

They say that the government's decisions ruin the stock market, which means that the stock market is against the government's policies. Because gold is a capitalist tool for further exploitation. And until now, he has been standing on his feet with billions of aid to the capitalists. Therefore, the stock market does not care about anything called justice or the interests of society or Islam and revolution, it is a tool for a few wealthy people who want to send the results of the labor of workers outside behind glass rooms. Ahmad Mahini, the US presidential candidate, says. The candidates should not get caught up and sacrifice the open stock market, justice and politics for the benefit of a few, and know that the day of judgment will take them by the collar in front of the workers' rights, the majority of which goes to the pockets of the stock market players as profit. They will be asked again, why did you give the Baitul-Mal to the stock market for the survival of the stock market, or increase their profits by minimizing the workers' salaries. Because the mechanism of the stock exchange is to transfer the profits and wages of workers and producers to the stock exchange. Because the higher the wages, the lower the profits of the stock market. Of course, in addition to violating the rights of workers, the stockbrokers also loot the treasury and steal taxes. Because they often show losses in order to use government financial assistance, which is nothing but people's taxes. So the scholars and authorities should know that the stock market is not Mudaraba, but it is a company     

 Exploitative stock market

The stock market comes forward with the deceptive slogan of financing, but it actually disrupts financial discipline and steals from four groups. These are the four groups of stakeholders who are attracted by the same catchy slogan but come out as losers. The first group of workers are those who think that their income will increase when the company goes public. But they are the first victims, because in order to make more profit, the costs must be reduced. The most important element of cost is also the salary. The second victims are the people who, as customers, transfer their cash balance to the stock exchange. The customer is transferred to the company. The third group is raw material producers. The second cost of the company is the purchase of raw materials, the cheaper they buy, the more profit they show in the stock market. But with the invention of hundreds of tax evasion ways, he returns empty handed. And confirming the accumulated losses of companies is also an excuse to protest the stock market and receive financial aid or special rentsthat steals workers' wages, taxes from traders, and oil revenues.

God replace

Why do people rebel?

In examining the debates of the candidates around the world, human defiance is clearly visible where they make promises and say with full force, I will do this. It seems that they don't need anyone to fulfill their promises and they take over the fate of people alone. While they need at least the parliament and the judiciary. They need the cooperation of all the devices and even have the necessary budget and facilities. But they are so proud and self-conceited that there is no mention of them. And if it is mentioned, it is like a God who names his humble and obedient servants and does not give them will or opposition.

Three of the candidates for the presidential election admitted to following the law in the debates, but it is not clear whether it will be proven in practice, but the other three did not admit it or gave the excuse of incompetence, which should be questioned, so they should have run for the presidency now. Ghalibaf wanted to tie the hands and feet of a president, now his hands and feet are tied with the 7th development plan, it is interesting that either they should reduce the growth rate of 8% or ignore it and do their own thing. Some candidates not only did not accept the parliament, but even They don't accept God either and they consider themselves to be the breadwinners of the people, while the Islamic order is contentment and gratitude, not the pursuit of the illusion of prosperity and increasing expectations. The only way to invest is for the people, but when the treasury is locked in the treasury and is not distributed among the people. Where do they get such wealth?

God replace

Why do people rebel?

In examining the debates of the candidates around the world, human defiance is clearly visible where they make promises and say with full force, I will do this. It seems that they don't need anyone to fulfill their promises and they take over the fate of people alone. While they need at least the parliament and the judiciary. They need the cooperation of all the devices and even have the necessary budget and facilities. But they are so proud and self-conceited that there is no mention of them. And if it is mentioned, it is like a God who names his humble and obedient servants and does not give them will or opposition.

Three of the candidates for the presidential election admitted to following the law in the debates, but it is not clear whether it will be proven in practice, but the other three did not admit it or gave the excuse of incompetence, which should be questioned, so they should have run for the presidency now. Ghalibaf wanted to tie the hands and feet of a president, now his hands and feet are tied with the 7th development plan, it is interesting that either they should reduce the growth rate of 8% or ignore it and do their own thing. Some candidates not only did not accept the parliament, but even They don't accept God either and they consider themselves to be the breadwinners of the people, while the Islamic order is contentment and gratitude, not the pursuit of the illusion of prosperity and increasing expectations. The only way to invest is for the people, but when the treasury is locked in the treasury and is not distributed among the people. Where do they get such wealth?

Organizations

Organization in Islam

Some people think that Noah built the ark with his mouth water, or that Persepolis grew out of the ground by chance, and that science and engineering only started during Taylor's time. Therefore, when we say organization from the point of view of Islam, they say that Islam belongs to 1400 years ago, but the theory of scientific management is from the time of Weber. It is as if the whole empire of Iran was without organization and staff, if the first time God created the organization, it is the headquarters of God's throne, which is The chair is also interpreted as having four pillars, and Bayt al-Ma'mor, which is the affairs of God's cities, is a little lower than the throne and has the same four dimensions, and the house of the Kaaba, which is above the throne of God, also has four sides. In his letter to Malik Ashtar, the governor, Hazrat Ali (A.S.) has four vice-chairs or affairs. Collection of taxes, financial affairs. Jihad of the enemies, military and political affairs. Isslah of the people, cultural affairs, and finally, the mansion of Baladha, civil affairs. The four pillars of the throne are Mikael, Gabriel, Israfil, and Azrael, which according to today's interpretation, Gabriel is the legislative and planning power that gives revelation to the prophet. Mikael is the executive power and the agent of sustenance and regulation of people's livelihood and economy. Esrafil is the judiciary and the agent of inspection and preparation of reports and their evaluation. Azrael is also a ranking and meritocracy officer. And appoints those who spend their apprenticeship in this world to the workshop or the main office. These four duties or pillars are also in human existence. Reason, will, conscience and repentance. It is even used in companies and enterprises. The Board of Directors of the Legislative Branch, the Managing Director of the Executive Branch, and the Inspectors of the Legal and Financial Affairs Branch, the Reward and Punishment Officer

علت ضد ولایت فقیه شدن

Making promises is against the authority of the jurist. All the presidents became against the authority of the jurisprudence and revolted in their last days. The reason for all of them was to make promises. Making a promise or making a plan is the factor of turning a religious element into an anti-religious element. In the functional analysis of Ahampinejad, Rouhani, Khatami, Rafsanjani, and even Bani Sadr and others, we reach the same factor. The reason for this is the westernization of the candidates. Because in the West, the president can dissolve the parliament and issuing orders for war or peace is with the head of the army, but in the Iranian constitution, this is not the case, the commander-in-chief is the leader, and the plans and programs must be approved by the parliament. Neither is the second person. But promising the presidency means assuming the first person and absolute sovereignty. In other words, he says that in order to fulfill my promise, I have to make the Majlis and the legal guardian subordinate to me, which is contrary to the principle of separation of powers. In simple words, when the president gives orders or plans, he thinks that he has made the legal guardian and the Majlis subordinate to him. But in practice, he sees that the parliament opposes his bills, for example, due to budgetary reasons. Or the jurist does not give him the authority of the armed forces. Therefore, first he says that they won't let me work, and then he incites the people against these forces and projects failures, so to speak, he wants to pass the authority of the jurist. throws Because in the constitution, the president is the executive, not the legislator. That is, talking and making promises is against the constitution and against the authority of his becoming a jurist from the very beginning. He should only be a good executive and act as he swears and not think of dissolving the parliament. Because the law of Iran has not given such a permission, of course, in the draft, it was higher than Wali Faqih, which was later amended. For example, Mr. Khamenei, when he was the president, opposed Imam Khomeini's words about the absolute authority of the jurist. But after choosing themselves, they entered first in all the work. And with Hashemi's resistance, the issue remained silent.