Big secret of God

The commentators of the Qur'an, the only wrong way they went, is to finish the book of commentary. That is, they have interpreted the entire Qur'an in their own eyes. And this is wrong. (The sea does not fit in a jar). For this reason, the most important interpretations are from Sunnis. Because according to their own beliefs, they considered the Prophet without an heir and were satisfied only with the words of the Prophet. That is the small part that is included in the book Mustatab Tafsir. And except for the Prophet of Islam, although he was not literate, he was a skilled speaker, and whatever he said, God approved: For example, the Prophet lived 23 years after his mission. If he said one sentence every day, he said at least 8 thousand sentences. While the maximum number of words quoted by him is 1,500 sentences. But history says: The Prophet of Islam has only read a thousand sermons on Friday prayers. His speeches on different occasions reach the same number. But there is no trace of any of them. For example, his important sermon to enter the month of Ramadan (Da'itkam fieh eli zaifat Allah..) Hazrat Zahra and Hazrat Ali are the same. Gharral al-Hakm, which collected all the sayings of Ali, is not more than a thousand words. So the interpretation of the Qur'an is also by: The innocents, peace be upon them, did not extend their lives. And the original Qur'an is with Imam Zaman (AS). And the interpretations they make are all new. Therefore, those who are commentators of the Qur'an: Like Hazrat Imam Rah, in the same interpretation, Hamad remained! It is useful to note this point because it should be known: even if we read all the books of Qur'an interpretation, we have not tasted a drop of its dew. Because the verses of the Qur'an are all about Allah. In appearance (saying a verse) and Kashf, we persuade. But its interior is in the hands of God. (Yesilonk an al-rooh, Qal al-rooh min amr Rabi). The smallest part of the world is unknown to us. Despite all the progress of science, we still do not know: what is the nature of light! When we don't know it, we don't understand the nature of things. Because it is light that makes things visible. And therefore, the more a real scientist studies, the greedier he becomes. And finally, like Ibn Sina, he says: I know that I am ignorant! For example, in Tafsir (Baqitullah Khair Lakm) they said that He is the Lord of Time, but the commentators say: His appearance is near. When he does not appear, they make another excuse. But the end of all the excuses is this: the appearance of the Imam of the time, may Allah bless him and grant him peace, is at all. What does Sarallah mean? That is, what God does not want to tell us. Why? Because we did not accept whatever he said. And he knows to say again that we are making excuses. According to Mr. Qaraeti: When the electricity department puts eleven lamps on the street, and you break all of them, it has to keep the twelfth one: until you reach maturity, not to break it. Karbaschi was the mayor of Tehran: he ordered to plant flowers everywhere, to remove the walls of the parks, and to paint all the walls of the city. They reported that: the flowers we planted were all plucked! He said that there is no problem, they have taken it for their fiancee. Go plant so many flowers: that people don't. Now the people of Tehran have reached a level of intellectual growth that they even water the flowers of the municipality. Or if the municipality does not plant flowers somewhere, they plant at their own expense. This is the symbol of Sarallah: like playing chess or any other game, if the outcome of the game is known from the beginning, no one plays! Because no one bets on a losing horse. Therefore, in the interpretation of the Qur'an, one should: write so many interpretations, so that its angles can be believed by the people. When belief happens, God's secrets are also revealed: all secrets are revealed with the confidential. Imam Baqir (AS) says: We guide the people, but they do not accept and: They do their own work. It means that people do not accept guidance as long as they are busy with their own work. They don't even read commentary. So either people must change, or the type of interpretation. We have been making new interpretations of the verses of the Qur'an for nearly fifty years, so we named it New Interpretation.