Century celebration and horned lies

The celebration of the century, which is held on the 10th of Bahman, is being recorded worldwide. But in it, the facts are all reversed: firstly, the celebration was a century before Zoroastrianism, secondly, Iranians were not Zoroastrians, but sun worshipers: only at the end of the Sassanid period, also to confront Islam, did Zoroastrian enter the court. Otherwise, the people were still star worshipers, whose remnants in Ahvaz and Iraq are known as Minai people (Sabeen). They even ordered to grow their hair up to their ears to counter the Islamic symbol. That's why ear hair became famous: its Arabic name is Magus. Today's Zoroastrianism carries with it the same resistance against Islam. From detailed investigations, it follows that: When the number of Adam's children reached one hundred people, they celebrated that day. But the distorters of history, you don't buy it! Kiyomarth or Pishdadian have said. However, one thing is certain: it was celebrated a century before Zoroaster. Therefore, some people consider it as Zoroastrianism, either out of ignorance, or it is a subversive thought: they want to open a front against Islam there. Zarathustra himself is not known: where he was and in what year he was born. His hometown is Azerbaijan, Sistan, Tajikistan and Afghanistan. The time of his creation is at most 5 thousand years ago. Therefore, how can we consider this century celebration as Zoroastrian. Some historians believe that it was created even before Nowruz. And Nowruz is not Zoroastrian either. And it was customary before Zoroastrian. The truth of the matter is that all these celebrations have been ordered by God. But some have asked: by accident! Or chance to refer. They say that the Pishdadians contradicted themselves: they discovered fire. And they continued it by accident and: the fire of nursing, or fire worship, was born. While this is not the case at all. God says in the Qur'an: Allah is the light of the heavens and the earth. God is the giver of light and illumination: all the heavens and the earth. Light is also defined as: the means by which objects are seen. That is, light itself does not have a definition, but its effect is defined. Therefore, light is God's essence and all things come into existence through it. If we pay attention to objects, they depend on light. It means that if the light goes out for a moment, there is nothing. Like a power switch that: turns off. God's creations were all machine-like and obedient. And the world was filled with silence. Therefore, in the words of Hafez: The fire in this kingdom ignited, and that was Adam. He broke the silence of the universe, and even wanted to be the place of God. Therefore, he tried to turn off God's light. But God pulled his wick down a little: and it turned into fire. Every fire or every light has two parts: one is its focus, which is burning, and the other is its flame, which gives light. Light and light in the word of God are from the same root. So the fire of hell actually burns to provide light for the heavenly ones (human fuels) so that they can find existence and be seen. The struggle of light and darkness is actually unity. It means that there is darkness where there is no light. And the devil is actually the one who: wants to turn off the light of God, and let darkness reign. which is mentioned in the Qur'an. Now the unbelievers interpreted this as war: light and darkness, that is, they imagined both as separate, equal and opposite. While the Qur'an emphasizes that: Satan is created by God. And he has worshiped God for sixty thousand years. God did not destroy him. Rather, he distanced himself (curse). That is, Satan's rebellion was not beyond God's knowledge. If we want to mean contradiction, Satan is not an enemy of God, he is against man. That is, he did not prostrate to Adam. But the Zoroastrians consider both to be God by contrasting light and darkness (dualism versus monotheism). Therefore, legends prevail over facts, and lies over truths. The truth of the matter is that: God ordered to celebrate the birth of the earth (Nowruz) and God ordered: Adam to celebrate the hundredth of his children (Seda).