Challenges of social responsibility

The impact of the Islamic revolution on the theories of sociology and human sciences has been quite tangible, so that: all the words of the imams are recorded as their own theory. Basically, the West should be considered as the social escape stream of history. Because Tehran has been introduced as the center of the world. The whole world is oriented according to Tehran: the south is the place in the south of Tehran, east, west and north in the same way. (Centuries ago: Malik Ray). Some people are always dissatisfied with Tehran. And they go west, east, south and north for a better life. Like now: the brain drain goes to the UAE in the south, Europe and America in the west, India and China in the east, and Russia and Turkestan in the north. But when they enter, they see that there is no news in the west. Because they have no way to return, they try to do something by themselves. They are running for governor and mayor there. And they ask for big salaries. People there also dream of reaching Iranian civilization, attract them and pay the highest wages. The presidents of all countries in the world will soon be of Iranian descent. But in the long run, they see: they don't have the resources. Oil, gas, gold, uranium and lithium are all only in Iran. Even if Turkmenistan has gas, it is sour gas. Even if Saudi Arabia has water, the water is salty. If the West has oil, it prefers to close their doors. Because the cost of its extraction is very high. If the East has gold mines, etc., it prefers to work for Iran. Because Iran's resources are getting richer every day. But if they use it, they have no alternative. This is the sad story of Aktar Alam. And this is not only related to hard sciences and blessings: mineral and non-mineral. In the human sciences, they go their separate ways. And they call it modernity. But they see: it is useless. So they grab Iran's humanities and Islamic sciences, but they create theories in their own name. An example is social responsibility. I remember well, before the Islamic revolution, if we were talking about the social responsibility of companies, it was a regressive fascist movement! It was mentioned. Our professors at the University of Tehran, as soon as they faced this issue, immediately said: the goal of an economic enterprise is to make a profit. Therefore, he should not do charity work. Charity work is for charity organizations: or they used to say: an economic enterprise that is not a charity enterprise. They even said The wheel of imperialism is merciless and: for economic progress, there is no problem if the oppressed class is crushed under the wheel. Progress has a cost: and these lazy people have to pay for their laziness. Capitalists were considered geniuses, and poor people were considered lazy. which should have been destroyed in the Darwinian law of conflict for survival. That is, the theory of capitalism was so dry and soulless. With the occurrence of the October Revolution (whose initial slogan was: Equality, Justice, Justice) America also trembled. Instead of the dry theories of corporate management: Taylor and Elton Mayo's theory of human relations was presented. And syndicalism stopped the labor revolution in the West. The deviance of the October Revolution, which was supposed to create the Islamic Republic of Turkmenistan, made the people choose another path, they hoped for Iran. With the Islamic revolution, western theories became more radical again: this time organizational behavior was theorized. That is, profit making and so on were removed. And more attention was paid to people, especially domestic stakeholders, so that they don't have a tendency towards the Islamic revolution. Recently, they have become so divided that they are teaching the theory of organizational behavior to Iranians! Dr. Rezayan is the leader of this movement in Iran. That is, Iran and the Iranian Revolution are presented as retrograde, and Islamic theories are presented in the form of Western scientists. Social responsibility in Iran has a long history. And the book of Sahifah Sajjadiyeh is its text. But gentlemen come to teach us social responsibility.