In whose hand is the fate of Imam Zaman

In general, there are three hypotheses: The first hypothesis says: It is in the hands of God. But this hypothesis is generally correct, that is, everything is in the hands of God (Lamouthar fi al-Wujud Ila Allah). Al Faraj) and we ask God to bring Faraj Imam Zaman closer, so that we can understand him too. The second hypothesis says: God has made an exception for mankind: He has placed him as his successor on earth! Therefore, he delegates his authority and power to him (Ani Ja'al fi al-Arz Khalifah), therefore, the Imam of the Time is also in the hands of the people. Here is the preliminary hypothesis: human will and authority. The same trust that God gave him and accepted. While the mountains were reluctant to accept it (Ena Sharna al-Amant Ali al-Jebal, Fabin and the attack of the human being), another preliminary hypothesis of this matter is that: Humans are all emperors of the whole world. Because he is the vicegerent of God on earth. The next premise is that God does not want a self-proclaimed or self-centered empire. Rather, he wants complete obedience. For this reason, even though man is an emperor, he must be humble in front of God. Because the smallest angle with God produces a conflict of interests. And finally it leads to war with God: like usury! The usurers say: Usury is also a job! But God says: buying and selling and profits are permissible, but usury is forbidden. Because it is not considered a job. Because man does not benefit from his own misfortune, but he takes possession of other people's misfortune. Finally, those who justify usury economically and scientifically are at war with God. And in this fatwa, there is no difference between: government officials or institutions and organizations and individuals. That is, the central bank, which is the center of usury in Iran, is an anti-God institution and must be destroyed. Because it performs two basic tasks without an approved law: that is, it has moved away from its goals: one is that it raises interests. Second, he collects gold coins in the treasury. which is included in (Iyeh Wal-Dhin Yakenzun). Because he does not intend to divide them, then he is a natural apostate: because he is at war with God. And it is obligatory for all Muslims to destroy that place and divide its property among the people. As long as this is not done, people are in line to fight against God! If Wali also appears, they will fight with him. Therefore, relief has not been achieved. So here Faraj means: the background of emergence and preparation of people. But in the third hypothesis, it is said that: the time is in the hands of the Imam himself: for example, when we say: Ajl Ali Zahorak: in fact, he has addressed him, regardless of the divine providence and the background of the people, we ask him to come sooner. show us In addition, people should pay attention: that Mahdi's uprising is not a tribal, ethnic or individual uprising. Rather, it should cover the whole world. Therefore, the world should know the Arabic language (Qur'an). to know Shia. and understand its component correctly. If it is like this, in the age of space communication, and the explosion of terrestrial information! There are still only 100 million Shiites, that rules it out. But in the evening, when they appear, they say: They speak in eloquent Arabic, and they refer to the elements of Shia: therefore, if people do not know them, they ask themselves: What does he say? Therefore, the most important obstacle to the emergence and relief of Imam Zaman are the scholars. who do not fulfill their mission to promote Shia. They under the pretext of unity! Shia truths are hidden, or they don't say it. While the Shia should have a clear and strong tone like Fatima Zahra, peace be upon him: she should say about Ali until the end of her life. Therefore, the second category is tolerant. Those who are not ready: to say about Shia or to hear from Shia.